av A Ålund · 2011 · Citerat av 32 — the stranger, the stig Simmel s som. Simmel,. 1950), up sition med de utanförs görande blir i linje me leder Simmel, G. (1908/1950) "The stranger", 402-409.

av M Svan · 2018 · Citerat av 1 — Keywords: Vulnerable EU-citizens, The stranger, Anti-gypsism, Social problems, EU,. Roma, begging, Human Rights, Georg Simmel, Zygmunt

Stranger. In this episode, I introduce Georg Simmel's idea of a 'formal sociology' and use his ideas about 'conflict' and 'the stranger' as an example. Även om hans ansökningar om lediga stolar vid tyska universitet stöddes av Max Weber , förblev Simmel en akademisk outsider. Men med stöd Georg Simmel was an early 20th cent. philosopher-sociologist who was Like his own 'Stranger', Simmel is both a part of the sociological community and Organised both chronologically and thematically, the book begins with Simmel's major essays on the stranger and culminates with an analysis of Zygmunt In this episode, I introduce Georg Simmel's idea of a 'formal sociology' and use his ideas about 'conflict' and 'the stranger' as an example. According to Bauman the social construction of the stranger cannot be compared with Med begreppet “främling” hänvisar Simmel till den judiske köpmannen.

The stranger is an enduring Georg Simmel on Individuality and Social Forms: Simmel, Georg, Levine, Simmel is still relevant today, especially his descriptions of The Stranger; The Poor; The Stranger / Georg Simmel -- 23. Group Expansion and the Development of Individuality / Georg Simmel -- 24. Civilization and its Discontents / Sigmund Freud Jovanović-Ajzenhamer Nataša. Utgivare. Sociologija. Ämne.

Göteborg: Bokförlaget Sydjysk Universitetsforlag . Esbjerg .

questions regarding recent cosmopolitan uses of Simmel's stranger. Keywords: Georg Simmel, Georg Brandes, Henrik Pontoppidan, Cosmopoli- tanism

[3] Simmel, “ The Stranger”, On Individuality and Social Forms içinde, s. 143. 21 Jun 2019 This book explores the concept of the stranger as a 'modern' social form, identifying the differing conceptions of strangerhood presented in the 22 Dec 2018 Levinas and Simmel share a phenomenological approach to analyses of the proximity of the stranger, the importance of the face, and the 23 Jun 2020 We discuss these findings in light of Georg Simmel's concept of 'the stranger'. Implications to community practice are outlined.

The Stranger. It’s often noted that many of Simmel’s concepts are characterized by combining seeming opposites into a synthetic whole. Simmel’s understanding of the stranger is perhaps the best example of this aspect of his thought (but so is the Tragedy of Culture, explained below).

Part of this literature concerns itself with the extent to which Simmel’s category relates to other concepts, whereas other studies – as Chapter 2 demonstrated – investigate whether Simmel’s stranger can still describe the experience of cultural and religious Others in a global, mobile and ‘super-diverse’ world where cross-cultural contacts are more frequent and intense. Simmel concluded that “being a stranger is of course a completely positive relation; it is a specific form of interaction” (p.246) since the stranger holds important social functions that to bring idea or perspectives that other members, who are not strangers, cannot realize.

Looking at Trump as a real estate mogul turned TV personality turned politician, we can see how he, “the stranger makes his appearance as a trader, and the trader makes his as a stranger” (264). Simmel’s concept of distance comes into play where he identifies a stranger as a person that is far away and close at the same time.

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stranger any person who is within a group or society but not entirely of that group of society. SIMMEL (Wolff. 1950) suggests three aspects of the social position of the stranger which define it in sociological terms:

“The stranger’ is but one of the many concepts which contemporary sociologists have received from the fertile mind of Georg Simmel. The sociological form of the stranger’ reveals Simmel’s love of the paradox by emphasizing a mixture of opposites” (McLemore 86). This translation from the German, by Ramona Mosse, is taken from Georg Simmel, Soziologie.

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Part of this literature concerns itself with the extent to which Simmel’s category relates to other concepts, whereas other studies – as Chapter 2 demonstrated – investigate whether Simmel’s stranger can still describe the experience of cultural and religious Others in a global, mobile and ‘super-diverse’ world where cross-cultural contacts are more frequent and intense.

This phenomenon too, however, reveals The stranger theory as Simmel argued explores a certain form of interaction between entities. In the theory, Simmel observes a special relationship that exists between distance and the nearness that revolves around a person in relation to a stranger. Simmel describes the stranger as one which unites distance and closeness. The stranger's distance renders anything close distant while his closeness renders everything distant close.

21 Jun 2015 Sociology of the Senses," and "The Stranger" (c.f., Simmel 1997 for recent translations). The chapter centers around spatial themes including

Chicago: University Of Sociability (15s). - The Stranger (7s). The article is also available in English: Simmel, G. (1950). The stranger. In Kurt Wolff The Sociology of Georg Simmel. New York: Free Press, social relations marked most strongly by the condition of 'the stranger' Rather, as Simmel's essay "Bridge and Door" (1909) portrayed, disconnection and.

stranger based on Georg Simmel's theory. The main part aims at showing young people's attitude to strangers in the society based on the survey carried out in über den Fremden” (“The Stranger”) and “Das Abenteuer” (“The Adventure”) may be found in. Frisby and Featherstone's Simmel on Culture.